Chapter 4.7 "Gurdjieff’s Reticence About Exercises" from Joseph Azize's "Gurdjieff (Oxford Studies in Western Esotericism)"

Gurdjieff expressed concerns not only about the use of exercises to achieve ecstasy but also about teaching such techniques outside traditional settings. This view aligns with Ouspensky's objections to trance states, indicating a shared worry about the misuse of these practices.

Gurdjieff introduced contemplation-like methods relatively late in his career, initially hoping to avoid their use. He emphasized "active mentation" and new processes of thought rather than traditional meditation or philosophical contemplation.

He stressed the importance of self-discussion and internal dialogue over discussions with others. Gurdjieff encouraged letting associations flow freely without philosophizing, suggesting a focus on personal internal work.

Benson, a student of Gurdjieff, highlighted the need for a shock to be ready to receive new states of attention, implying that quiet sitting alone might not be sufficient. While Gurdjieff did suggest practicing in quiet conditions to facilitate self-remembering in everyday life, he also believed that exercises could help achieve receptive states in common life situations.

Gurdjieff could have introduced contemplative exercises earlier but chose to delay, indicating a strategic approach to his teachings. His methods involved both theoretical knowledge and practical exercises aimed at reaching higher states and integrating them into daily life.

Gurdjieff’s Reticence About Exercises.pdf

Download PDF • 100KB